Word watching

For this post at University of Venus blog, I discussed my academic background in communication studies and linguistics. It’s a bit of a reminder that I tend to automatically kick into language-analysis mode, without realising what I’m doing – but that can be a good thing, since I end up not taking the terms for granted. Here is a link to the original post, from November 15, 2011: Word watching.

Often when writing blog posts or papers, I end up dissecting not just a policy or educational issue but also the specific terms in which it is being described and discussed. I start to pick apart the terms and limits of the discussion alongside my engagement with the argument. Far from being a quirky habit, this kind of attention to language is a key element of much of the work I do.

My fascination with language use emerged partly from an early interest in media representations and the ways in which they could obfuscate what seemed like “real life”. Why did the language in the news not “match” the things I had experienced or read about elsewhere? Could language be “hiding” something? If so, what was being hidden and how? I became fascinated with propaganda, mediation, and ideology, my curiosity piqued by the immediate context of the 9/11 attacks and the second Iraq war.

Later after returning to university, I learned about critical theories of communication and linguistics. LinguistNorman Fairclough emphasizes that language use involves conscious as well as unconscious choices, and plays a role in the maintenance of social structures and power relations. Foucaults ideas highlighted the larger formations into which institutional practices and everyday exchanges of words might coalesce over time. Marshall McLuhan and Harold Innis focused on technologies of communication and their effects on the nature of what is communicated.

As well as learning the content of the curriculum, I began to understand what was constraining it:  the context of the institution (the university). I became interested in the relationships between pedagogy, communication, and governance, which led to my research focus on language and institutional change. Universities were employing forms of “strategic planning”, borrowing from the realm of management science. These forms tend to assume a need for change not only to the practices of the institution but also to its culture, and I wanted to examine the role of language and discourse in this re-formation.

The study of language raises deeper questions about reality, agency, and knowledge. To me the way language is used is very important, but not in a rigidly determinist way. I don’t believe that words precede thought or determine the limits of thought, or that words can dictate to us what to think. Neither do I agree with the idea that all reality is socially constructed. If any one thing characterizes all language and language use, it is their inherent complexity. This was part of what drew me to study the way language works in social life. Language is reflexive, not merely reflective or constructive; while it re-presents (aspects of) our reality it also has an effect on that reality, given the way we act on our attitudes and beliefs.

When a word is used over and over without a definition being provided, there is an assumption being made. Assumptions are always necessary in language—this is how we can agree on the meanings of words without having to re-define them every time we have a conversation. But consider how many words we use regularly without necessarily having more than a limited, functional grasp of their meanings; words like knowledge, discovery, creativity, innovation. These words are embedded in policy documents as well as in the everyday language of people participating in academic institutions. They’re the same, often nebulous, terms that are used to frame debates on crucial academic issues.

More specific clusters of words can come to be associated in our minds with entire programs of policy: performance, accountability, flexibility. Efficiency, evidence, choice. Each of these terms takes on a function constructed on a scaffold of presupposition; each can be identified as playing a role in a “discourse” (corporate”, managerialneoliberal). Many academics, angry and frustrated with new programs of governance, have an extremely negative reaction when these words are used. This kind of reaction tells us something about the depth of inter-connection between our language, our experiences in the world, and our emotions.

Hence the struggle over language—it can define the evident parameters of a debate, helping to exclude or minimize facts, experiences and viewpoints that don’t fit with a preferred version of events. As Fairclough(1989) reminds us, language use is a choice, whether conscious or unconscious, and abstractions are usually realized in specific material ways. Critical awareness of language means never taking for granted the terms of the discussion, or the ways in which those terms will be translated to help produce –or stymie—versions of change.

 

First year focus – Understanding student choices

A conversation in a second-hand clothing shop provoked me to write this post, which is about the ways in which undergraduates experience the university environment when they’ve arrived right from high school. I was reminded of how easy it is to take things for granted when we’ve been working in an institution for a long time. Here is a link to the original post from September 13, 2011: First year focus – understanding student choices.

September is upon us and with the beginning of another academic year comes a fresh crop of undergraduate students jostling their way into universities’ hallways and classrooms. As a researcher in postsecondary education who also teaches undergrads, I take a direct interest in the first-year experience. Whenever I have a teaching assignment with first-year students, I try to have a conversation with them about the decision they made to come to university, the factors that influenced their choice, and how their experiences in university compare to those in high school.

I thought of this recently when I had a chance conversation with a young woman working at a second-hand store where I was buying some summer clothes. We started chatting about the job and how she’d come to be living and working in town. I assumed she was a student at the local university, but as it turned out she had quit her BA at the University of Toronto and wasn’t sure if or when she wanted to go back. She spoke about coming from a family of artists, and how in hindsight her degree (in Art History) seemed more like the logical and familiar thing to do rather than an informed choice. I was reminded of my own experience, heading to university at age 17 to study studio art, but subsequently taking a break from higher education for several years.

As we talked, she described how overwhelming the experience of university had been, comparing it to the structured and planned environment of high school where “someone was always there” to tell you what you needed to do next, where to go, and why. Even students’ schedules were essentially planned out for them. University was overwhelming because “you could do anything;” there were so many courses and programs, to choose from, but “you don’t know anything about any of it.” Her impressions spoke to me of a lack of guidance and mentorship at that early and crucial stage.

For this student, high school had provided a structure and a coherence that made it navigable. The university was apparently limitless and chaotic, a freedom that came with an unexpected and intimidating level of responsibility as well. The safety of high school, an illusion of knowledge about knowledge itself, was like a rug pulled from under her feet.

Based on other experiences with young undergraduate students, I think this may be one illusion that (some) primary and secondary schooling perpetuates through its very structure: that knowledge is somehow unified and can be mastered by internalizing and reproducing information from the right categories at the right times, that it can be divided into navigable units and that its relevance will always be evident somehow.

Experience with teaching university students has led me to question the dialogue between secondary and post-secondary, which should involve high school teachers and administrators, students, and professors. There seems to be a continuing deficit on both sides of the educational fence. How many university professors are familiar with the high-school curriculum, and vice-versa?

Universities can do their part, using research to inform well-designed first-year programs. Many examples exist in Canada, such as McMaster University’s Honours Integrated Science program (iSci). The program is small, enrolling about 30 students in a cohort. They share a “home base” (a study room), as well as a specially-equipped teaching room, both located in the Engineering library. Students have close learning relationships with others in their cohort and with faculty and staff. They also complete an initial standard curriculum designed to provide a common foundation for the rest of the first year.

The downside of many such programs is that they’re still elite, catering to limited cohorts of students who are more likely to arrive well-prepared for university learning. One of the great policy problems for higher education is the extension of successful elements of elite programs to benefit all students in a massified system.

While we may not have the means (yet) to provide these kinds of elite program experiences to larger numbers of students, there are things that teaching assistants and faculty members can do to lessen the disorientation suffered by many undergraduates. We can try to connect course material to work they’re doing in other classes, and help them to identify their academic strengths and weaknesses. Most importantly we can show an interest in what’s going on for them and how they’re experiencing it, since this kind of help and attention can affect their eventual success at university.

Refusing to be silent

When UBC graduate student Rumana Manzur was attacked by her husband, several of the writers (Afshan Jafar, Lee Skallerup Bessette, and myself) at University of Venus blog on Inside Higher Ed felt compelled to write responses. These were combined into a collaborative post, which appeared on June 28, 2011.

The post was republished on the University Affairs website on June 29, 2011.

On July 13 2011, my section of the post appeared in the Guardian UK under the title, “HE internationalization: Why awareness of cultural conflict matters.

I thought some of the comments on these posts were sadly predictable. For my part, I wanted to bring attention to the fact that internationalization of higher education is not a simple process in which people move around the planet, magically unhindered/unaffected by the constraints of things like gender, class, race, and cultural norms. These challenges can’t be reduced to a two-sided debate, and yet I find they’re often ignored altogether (or radically simplified) in accounts of international education.

Communication, not edutainment

I wrote one of my University of Venus posts in response to the idea that undergraduate students seem to be easily bored by many different topics. rather than banning them from engaging with “distracting” technologies in class, perhaps we could try to connect with them more and figure out where the roots of that boredom are buried. Here is the link to the original post from March 3, 2011: Communication, not edutainment.

How do we, as tutorial leaders or professors, deal with the revelation that students find classes or entire subject areas “boring?” And to what extent is it our responsibility to get them “interested?” These were questions that came to mind as I read Itir Toksöz’s recent UVenus post about “academic boredom”. While she was discussing the boredom she experiences in conversation with colleagues, my first thought was that boredom is not just (potentially) a problem for and with academics, but also for students.


I see boredom as something other than a mere lack of interest. I think of it as a stand-in for frustration, which can, in turn, stem from a sense of exclusion from the material, from the discussion, from the class, from understanding the point of it all; ultimately an exclusion from the enjoyment of learning. This can happen when the material is too challenging, or when the student doesn’t really want to be in the class for some reason.

Boredom is sometimes about fear, the fear of failing and looking “stupid” in front of the instructor and one’s peers. In other cases it can also be a symptom that someone is far beyond the discussion and in need of a deeper or a more challenging conversation. All these things can be called “boredom” but often they are more like communicative gaps in need of bridging.

In other words, boredom is often a mask for something else. We need to remove this mask, because of the negative effects of boredom on the learning environment and process. It causes people to “tune out” from what’s happening, and in almost every case it creates or is accompanied by resentment for the teacher/professor and/or for the other students. As a psychological problem, this makes boredom one of the greatest puzzles of teaching, and one of those problems that most demands attention.

It’s even more important to uncover the causes of boredom now that many students have access to wireless Internet and to Blackberries and iPhones, in the classroom. Professors and TAs complain that students are less attentive than ever while in class, because of this attachment to their devices—something I’ve encountered first-hand with my current tutorial group.

I think the attachment to gadgetry comes not from the technology itself, but from the students. In my blog I’ve written about the issue with students using technology to “tune out” during lectures, and they do it in tutorial as well; they’re “present, yet absent”. To understand this behaviour we need to keep in mind that the lure of the online (social) world is reasonable from the students’ perspective. Popular media and established social networks are accessible and entertaining, and provide positive feedback as well as a sense of comfortable familiarity. Learning is hard work, and the academic world is often alienating, difficult, and demanding. It’s all-too-easy to crumple under the feeling of failure or exclusion. Facebook is welcoming and easy to use, while critical theory is not.

The other side of this equation is that in the process of negotiating and overcoming “boredom” there’s a certain point at which I can meet students halfway, as it were—but I can’t go beyond that point. Like everything else in teaching and learning, boredom is a two-way street, and the instructor is the one who needs to maintain the boundary of responsibility. I’m not there merely to provide an appealing performance, which leads to superficial “engagement.” I’m not “edutainment”.

However, I think it’s part of my job when teaching to “open a door” to a topic or theory or set of ideas. I can’t make you walk through that door (horse to water, etc.) but I can surely do my best to make sure you have the right address and a key that fits the lock. And that means using different strategies if the ones I choose don’t seem to be working.

Holding this view about boredom certainly doesn’t mean I’ve solved the problems with student attention in class; I’m reminded of that frequently. It just means I have an approach to dealing with the problem that treats their boredom as something for which there’s mutual responsibility. In an ideal learning environment there must also be mutual respect—but unfortunately mutual “boredom” is easier and often wins the day. My hope is to help cultivate the former by finding ways of unraveling the latter.

Places of learning

I’ve always been very picky about physical spaces, so it’s no surprise my first post for University of Venus blog at Inside Higher Ed was about the architecture and spatial arrangements in universities, and what they tell us about how we believe education should happen. Here’s a link to the original post from October 5th, 2010: Places of learning.

I’ve always felt that the physical environment of educational institutions — their colours, their spaces, their architecture — is one of the least-considered elements in the constellation of educational “success factors,” though possibly the most pervasive one.

Take, for example, the graduate program in which I’m currently completing my PhD. Just before I began my degree, the Faculty of Education—in which my program is housed—was moved from a concrete tower in the centre of campus to a newly-renovated college building. This seemed like a fine plan; however, it wasn’t long after joining the program that I realized the re-design had been a failure. While the Pre-Service Department was housed on the airy, welcoming ground floor, the graduate students’ space, consisting primarily of a computer lab, was relegated to the basement. This separated the grad students from the Graduate Program office and faculty—who were now sequestered on the second floor.

You might be wondering: other than the inconvenience of stair-climbing, what’s wrong with this arrangement? Everyone is housed in the same building, at least, and it looks clean and efficient thanks to the renovation job.

The first problem is that while grad students can probably work in almost any room with a computer, housing them in the basement—which is referred to as “The Dungeon” by some program members—is a poor choice because they will spend more time in this room than most other students will spend on the ground floor. Providing a pleasant working environment means more people will use the lab facilities, and it gives grad students an additional reason to come to the department from off-campus. At a large and isolated commuter campus like ours, this is important, because it helps to create a communal environment and to foster the social and peer support that is so vital to graduate student success.

The second problem relates to the same issue: physically separating faculty members from graduate students makes it more difficult for students to have informal, serendipitous and social contact with professors. So assigning graduate student space to the basement, in a room which is well-equipped but sterile and detached, means adding distance to the existing (non-physical) chasm that often separates students from faculty. Not that the faculty space is well-designed either—it’s standard academic architecture, a loop of corridor lined on each side with offices, following the shape of the building. Most of the office doors are closed.

Part of keeping students in a program, keeping them “engaged” with classes and faculty and other students, involves creating a space where they can feel welcome and included. I feel strongly that educational architecture—the “place” of education—contributes to the kind of educational experience we have, from grade school all the way to the doctoral degree. Institutional architecture sends a message, and affects messages sent; it expresses an idea about the function of the environment it helps create. In the documentary How Buildings Learn, Stewart Brand suggests that while buildings may indeed “learn,” people also learn from buildings; our practices and habits, even our feelings, are shaped by our environments—and thus so is the work we do within them.

Amid the current cuts and crises in higher education, it may sound trite to offer this kind of critique. But with graduate school attrition generally hovering around 50%, universities should be taking more seriously the research about what helps students adapt to university life and to academic culture. The effects of physical space are very real. I think it’s no coincidence that in our program, students often find it difficult to “meet” a supervisor. After all, there are few real in-person opportunities to do so, outside of planned events and the classroom—relatively formal occasions.

While we can’t necessarily change the buildings we’re in, we can be sensitive to their use, to our adaptation to the context provided. And we can ask ourselves questions. What would the building look like if we began by asking how people learn? How do people meet each other and form learning relationships? If you could design your own workspace, your own learning space, what would it look like and why? This need not involve a major reconstruction project. If the university had taken these things into account before renovating our program space, the same amount could have been spent and things might have looked, and felt, very different.